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Most mothers hide during this time, thinking that they are alone or that something is wrong with them.
#Lullabies by lang leav epub full
These seasons can consume their hearts and steal their joy, leaving them hopeless and full of shame. What people fail to share is the hard seasons of motherhood: loneliness, anxiety, depression, insecurity, comparison, disconnect with the Lord and their husbands, and loss of identity. Often, mothers are told about the joyful, exciting things that they are about to embark on as they enter into parenthood. Usher the peace of Jesus back into motherhood with Lauren Eberspacher's 31-day devotional, Midnight Lullibies. Can these two men redeem each other? Lullabies
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He keeps the other close at hand, in the hopes that he will learn the most difficult lesson of all: the joy of giving and accepting love. God allows one to return to provide Marcus Allen with the guidance God always intended him to have. Their passage into eternity is stopped, frozen in time. Soon, Jacob will take control of what remains of his life, and his suffering will cease. What's more, the thought of abandoning Marcus Allen, a young man he hoped to make whole, crushes him. He has watched his beloved wife, Elizabeth, turn into a sad, anxious woman, torn apart by her inability to help him. But terminal brain cancer has rewritten his dreams for his future with the ones he loves. A decorated soldier and a loving husband, his passion to help others once defined his life. Soon, the agony his mortal body is suffering will come to its inevitable end. Terrified and bleeding, he searches for mercy and understanding. As he turns the key in the ignition wanting to see his wife one more time, fate catches up with him. A self-absorbed angry man, his drinking and infidelity are destroying the one part of his life he wants to save - his marriage Alone in his car, he now understands that the wife who listened to all his lies will not accept the truth.
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Trained to do fieldwork by staying in one place and educated to look for coherence and meaning in human behavior, what does an anthropologist do when he is forced by circumstances to keep moving, searching for reasons he never finds? How does he write an ethnography (or an anthropography, to use the author's term) without transforming it into a pornography of violence? In avoiding fattening the anthropography into prurience, how does he avoid flattening it with theory? The ways in which Daniel grapples with these questions, and their answers, instill this groundbreaking book with a rare sense of passion, purpose, and intellect. His planned project-the study of women's folk songs as ethnohistory-was immediately displaced by the responsibility that he felt had been given to him, by surviving family members and friends of victims, to recount beyond Sri Lanka what he had seen and heard there. In 1983 Daniel "walked into the ashes and mortal residue" of the violence that had occurred in his homeland. How does an ethnographer write about violence? How can he make sense of violent acts, for himself and for his readers, without compromising its sheer excess and its meaning-defying core? How can he remain a scholarly observer when the country of his birth is engulfed by terror? These are some of the questions that engage Valentine Daniel in this exploration of life and death in contemporary Sri Lanka.